東谿 趙龜命의 산문을 통해 살펴보는 碑誌 · 傳狀類의 향방 試論 -「乳母李氏墓誌銘幷序」와 「外祖母贈貞敬夫人李氏傳」을 중심으로-
literary style direction of Bijiryu and Jeonjangryu in the Prose of Donggye Jo Gwi-Myeong
We examined changing aspects of prose of Bijirye and Jeonjangryu through and , prose of Donggye Jo Gwi-Myeong. Life of heroine is objectified 'looking' or 'memory' in Myojimyeong of most nannies. Life of 'nanny' is restricted to sacrifice and faithfulness for 'me' with keeping a distance from 'me'. It is only concluded objective attention and assessment about life of heroine to object the heroine and to keep a distance from life of the heroine. Therefore, 'a nanny' and 'me' can't be closed in the Myojimyeong. However, of Jo Gwi-Myeong concatenate from life of a nanny to 'hardship' connected a process of 'my growth'. It is just exposing and honesty of my emotion to concatenate a object in the Myojimyeong. Thus, we think that Bijiryu style in the late Joseon Dynasty is changed to styles which character's life story is dealt and author's real feelings are expressed. It seems to be that Jo Gwi-Myeong externally wrap up his grandmother's life by . Jo Gwi-Myeong express humane sympathy and admiration to his grandmother who conducted too difficult works as women in the Middle Ages. However, the sympathy and admiration are hard to judge a emotional closing like . Other than expressing sympathy of his grandmother's life, it bring up problematic aspects of his grandmother's life. First, his grandmother's life is difficult to include as normative women's virtue. There is a problem to regard as a attitude of women in the Middle Ages. Also private ownership, word and behavior of male domain such as Bijiryu, Yeonsirye, study and governability are problem. Second, his grandmother's life is a unhappy 'consequence'. Her hard effort in home is concluded home fall, and her wise showed in male domain is concluded childless. It is problem that effort and smartness of women are concluded unhappy. Jo Gwi-Myeong expressed problematic aspects of grandmother's life by Jeonjangryu style, it was brought up a problem again. According to the two prose of Jo Gwi-Myeong, Bijiryu is changed as prose which express feeling and emotion and Jeonjangryu is changed as prose which reasoningly examine and become an issue about problematic aspects.
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