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논문 상세정보

인도철학 , 2018년, pp.141 - 168   http://dx.doi.org/10.32761/kjip.2018..52.005
본 등재정보는 저널의 등재정보를 참고하여 보여주는 베타서비스로 정확한 논문의 등재여부는 등재기관에 확인하시기 바랍니다.

다르마키르티의 기억에 관한 소고
A Study on the Memory of Dharmak?rti

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    The logic of Buddhist recognition in India is not indiscreet perception but perception of indiscreet perception, not the intangible personality but the type of personality. The purpose of this paper is to examine how indifference, tangibility and self-awareness of knowledge are demonstrated through memory from the viewpoint of Dharmak?rti. First, Dharmak?rti argues that perception has no sense because there is no ritual activity to remember the language conventions set in the past. In other words, the basis of the claim that there is no distinction in perception is that, at the moment of perception, there is no memory of the language conventions for the object. Next, Dharmak?rti argues that there is a form because there is a memory of a subject's appearance in recognition. In other words, based on the fact that there is a target shape in memory, it is proved that there is a object form as well as a cognition form in recognition of object or object recognition. Finally, Dharmak?rti recognizes that perception is not perceived by other perceptions but perceived by oneself, rather than perceiving itself, so that the essence of perception is not an object perception but an important basis for demonstrating self-perception It is our conscious activity that is memory.


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