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기독교윤리공동체에 관한 연구 : 톨스토이의 윤리공동체를 통한 한국교회의 윤리성 회복을 중심으로 원문보기

  • 저자

    이상문

  • 학위수여기관

    공주대학교 대학원

  • 학위구분

    국내박사

  • 학과

    윤리교육학과

  • 지도교수

    최흥순

  • 발행년도

    2014

  • 총페이지

    iv, 161 p.

  • 키워드

  • 언어

    kor

  • 원문 URL

    http://www.riss.kr/link?id=T13534453&outLink=K  

  • 초록

    The main theme of this study is “Is it really possible to combine in one word from Christianity, Ethics, and Community?” I was concerned on this matter how to integrate 'Christianity' of God-centered concept and 'Ethics' of humanism. The reason I claim about this concept is to build up Korean churches based on Christian Ethics community, which I want to emphasize on. On the contrary the other ministers preoccupied with the theory of theological church and practical church, but I try to suggest the necessity of Ethical Church in this paper. However, I encountered strong opposing arguments of academic rebuttal from theologians about my suggestion. It is absolutely reasonable opposing argument as the ecclesiasticism belongs to field of God. I agree that ecclesiasticism(systematic theology) is beyond the academic discipline of Ethics. Yet it is not proper in theological environment in Korea. Currently, Korean churches are suffering from major disease which was prevailed in immoralities. No one can deny this current problem in Korea. The typical problems are 'money-oriented disease', 'sexual-oriented disease', 'hereditary succession disease', 'selfish disease', and 'I do-not-care-disease'. Churches and ministers are just focusing on the money. Some ministers are not free from the issue of sexual morality. Others are preoccupied in transferring ministry to his son in selfishness. Ridiculously, a few pastors of korean church recognize these matters as serious problems. The worse is despite knowing these facts, they feel they have no responsibility for that. It is very similar to compare with the historical situation of Tolstoy's. The orthodox in Russia was corrupted and his country (Russia) was corrupted, too. Here I deeply reflect why Tolstoy was struggling for such a true life and faith in God. Now I could find the reason why he really wants to emphasize from his work piece in “Tolstoy, being crazy for morality” Then, I wonder; “Can we find the correlation from Korean Church and Tolstoy?” and “Is there any moral alternatives for this matter?” There has been always remnant in Korean Church. The church was built upon the blood of Jesus and through his sacrifice on the cross. Nobody can deny this fact. I claim that the remnants of Korean church are the believers who still keep the loving heart for church. However, church does not know how to love. Since the Korean church did not find the answer yet, they still suffer from the difficulties. The answer is 'Ethics'. The only refurbished morally ecclesiasticism can make sound and healthy Korean Church from its disease. The foundation of moral ecclesiasticism should be found from the reason why Jesus Christ suffered on the earth within incarnation. Sacrifice on the cross should be the essence of the moral ecclesiasticism. That is why “just with the moral ecclesiasticism” cannot be completed in Christian Ethic Community. The moral ecclesiasticism can only be established by harmonizing theological church and practical church for the good. To improve completion, it is important of the role and the practical action of the congregation. We should remember the church as Christian Ethics Community are not simply established but be continuously made through reminding the suffering on the cross. First of all, suffering on the cross should be imprinted in every Christian's heart and they should be challenged in every process in building the righteous church. A church should be a model of creative church which is based on the reason of its existence in its local community. In this attempt, Jesus Christ, who is the ethical subject on the earth but suffered, should be the mainly focused. In the future, creating community of church should be continuously presented from new creation of model in Christian Ethics Community. Therefore, this movement for wholesome community should be activated through “supporting small churches” and “building up local community” with more practical actions.


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