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東洋史學硏究 = Journal of Asian historical studies 9건

  1. [국내논문]   古代 中國의 樂과 史  

    李晟遠
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 1 - 89 , 2007 , 1226-1270 ,

    초록

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  2. [국내논문]   後漢 尙書臺의 組織과 人的 構成  

    金鐸敏
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 91 - 133 , 2007 , 1226-1270 ,

    초록

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  3. [국내논문]   兩漢 이후 皇帝短喪制의 확립과 官人三年服喪의 入律  

    金羡 , 珉
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 135 - 185 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  4. [국내논문]   兩晉南朝時代 荊州의 河道와 江陵의 地域 內 位相  

    洪廷妸
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 187 - 224 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  5. [국내논문]   明淸 교체기의 北京여행 - 『北遊錄』에 나타난 交遊와 旅情  

    車惠媛
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 225 - 252 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  6. [국내논문]   太平天國 時期 淸朝의 「借船運米」 논쟁  

    表敎烈
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 253 - 288 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  7. [국내논문]   國民政府時期 '邊疆' 知識人의 '民族'ㆍ'國家' 認識과 西康 建設 方案 - 티베트인 國民黨員 '格桑澤仁'을 중심으로  

    金希信
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 289 - 327 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  8. [국내논문]   중화인민공화국 건국 직전의 정치적 통합과정 - 1948년 前後의 華北지역을 중심으로  

    李沅埈
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 329 - 375 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지
  9. [국내논문]   彙報  

    편집부
    東洋史學硏究 = Journal of Asian historical studies v.98 ,pp. 376 - 378 , 2007 , 1226-1270 ,

    초록

    The emperor Wen-di in Han dynasty made a will that people should wear a short term mourning for himself. Most kings, since then, followed the principle of short term of mourning. There were many reformations in rites system in ancient times but that principle was unchanged. On the other hand government officials first wore a short term mourning for parents like their king, but they should be in mourning for three years in 3th century, when the Confucian values and morals had been filtering into the hearts of people. Wu-di of Jin dynasty allowed all the high and low government officials to wear mourning for three years. The institutional establishment of that rites system, however, meant that the government officials was placed under restraint because it prohibited by law their being in government service for period of mourning. Many of officials made a petition their king to re-appoint themselves for government service in the period of mourning. Finally, the third year memorial service for parents which had functioned as the cultural indication of the gentry, became the fetters to restrict the political participation of them. That system also could offered the king a means of control over his officials. While officials was chained to the old rites system, the kings in ancient times freed themselves from the common rites system of third year memorial services and went composedly along the line of short term mourning.

    원문보기

    원문보기
    무료다운로드 유료다운로드

    회원님의 원문열람 권한에 따라 열람이 불가능 할 수 있으며 권한이 없는 경우 해당 사이트의 정책에 따라 회원가입 및 유료구매가 필요할 수 있습니다.이동하는 사이트에서의 모든 정보이용은 NDSL과 무관합니다.

    NDSL에서는 해당 원문을 복사서비스하고 있습니다. 아래의 원문복사신청 또는 장바구니담기를 통하여 원문복사서비스 이용이 가능합니다.

    이미지

    Fig. 1 이미지

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